Werth: Happy New Year, Wise!
Wise: Is it January already?
Werth: It's Rosh Hashanah, the Jewish New Year, and that means one thing—
Wise: Fasting and atoning?
Werth: Our favorite Jewish movies!
Wise: I'll break out the gefilte fish and my dancing shoes!
Werth: I may just be a poor white goy from the Midwest, but no Jewish holiday is complete without a viewing of Fiddler on the Roof (1971).
Wise: Or Bubby's challa.
Werth: Fresh from its record-breaking, Tony-winning run on Broadway, Jerome Robbins' Fiddler was left mostly intact by film director Norman Jewison (irony of ironies, he's not Jewish).
It tells the story of Tevye (Topol) a poor milkman in the village of Anatevka in turn of the century Russia. He is a gruff, but loving family patriarch who turns to God to deal with everything from a lame horse to marriage proposals for his daughters.
Wise: Better to turn to a crippled nag than to Patti Stanger.
Werth: What Fiddler does with such grace and beauty is align the changes that are happening in this man's family to changes happening in the bigger world where antisemitism in Tsarist Russia threatens to uproot their lives. Fiddler's success comes from how it universalizes the questions of faith in the face of change while at the same time celebrating this unique group of people. It also doesn't hurt that the score is full of eminently hummable songs like "Tradition," "If I Were A Rich Man," "Matchmaker, Matchmaker" and that wedding staple, "Sunrise, Sunset."
Wise: A score so good it makes you want to convert.
Werth: Oswald Morris' Oscar-winning cinematography turns the expansive Yugoslavian countryside into a work of art, making its bleakness beautiful. And the actors (many cast for their believability over their marquee status) are shot in muted tones and minimal makeup, eschewing the typical glamor shots that had defined the Hollywood musical for a simpler aesthetic.
At the 1972 Academy Awards, Fiddler lost the Best Picture prize to William Friedkin's The French Connection (tough competition that year with both A Clockwork Orange and The Last Picture Show in contention), but it remains a stunning example of the joy and the power of the American musical. What film flips your yarmulke, Wise?
Wise: Adapted by Alfred Uhry from his Pulitzer Prize winning play of the same name, Driving Miss Daisy (1989) stars Jessica Tandy as an aging Jewish widow whose son hires a chauffeur named Hoke (Morgan Freeman) after a series of traffic mishaps causes her to lose her license. Despite her original reluctance, Miss Daisy gradually begins to appreciate Hoke's talents and to recognize the limitations he has had to endure in the pre-Civil Rights era Atlanta.
Werth: The Help doesn't sound so original anymore.
Wise: Driving Miss Daisy is a little different, I think, because she remains a cantankerous character and never positions herself as a savior to oppressed people. Plus, this is a movie about two individuals recognizing their equality rather than a group of powerless servants getting a boost from a spunky gal with other goals on her mind.
Werth: Who knew driving to the Piggly Wiggly could be so trans-formative?
Wise: But it's certainly not all uplifting race drama. The movie is actually quite funny, especially in scenes with Dan Aykroyd playing Miss Daisy's son Boolie and Patti LuPone as his social climbing wife Florine. Determined to assimilate into Atlanta's Protestant bourgeoisie, Boolie and Florine throw an ostentatious Christmas party tricked out in the most garish display of red and green lights south of the Macy's Thanksgiving Day Parade.
Werth: Nothing gets you into the Protestant bourgeoisie like a color-themed holiday party.
Wise: Of course the main reason to see this film is the heartbreaking performances by Tandy and Freeman as they move from mutual distrust to grudging respect to deep affection. Tandy won an Oscar for her nuanced performance, and it's a shame that Freeman didn't also win a statuette for his equally fine depiction of a man battered by circumstance finally achieving his dignity.
Werth: Speaking of battered, is fried food kosher?
Wise: Let's find a rabbi and ask. Tune in next week for more religious experiences on Film Gab!
It's the weekend and you're desperate for a flick to watch with your sweetheart, your friends, or alone on the sofa with a tub of ice cream. Werth & Wise can help! Every Friday Werth & Wise will present some of cinema's best, worst, and strangest offerings so you'll always have a film to gab about.
Showing posts with label Norman Jewison. Show all posts
Showing posts with label Norman Jewison. Show all posts
Friday, September 30, 2011
Friday, April 22, 2011
The Greatest Story Ever Gabbed
Werth: Hey there, Wise. What are you doing?
Wise: Oh, just filling my basket with jelly beans, candy eggs, Marshmallow Peeps, chocolate bunnies, and popcorn for my Springtime Holiday Film Festival.
Werth: Um, isn’t that a laundry basket?
Wise: Maybe. But there are a lot of movies on my list, films that the big three television networks used to broadcast every year that celebrated rebirth, second chances, the importance of family—
Werth: All sponsored by the Cadbury bunny.
Wise: Long before any joker could watch Saw III on his smart phone while riding the subway, most Americans had to wait for the annual broadcast of great films like The Greatest Story Ever Told, The Sound of Music, Ben Hur, and Easter Parade. But the one I looked forward to most was Cecil B. DeMille’s The Ten Commandments.
Werth: The movie that made the book of Exodus fun.
Wise: Commandments accomplishes what so few of these giant Biblical epics ever achieve: the perfect balance between corny bombast and heartfelt sentiment. After the Pharaoh issues an edict condemning all first-born Hebrew males, the older sister of baby Moses places him in a basket and sets him adrift in the Nile. Found by the Pharaoh’s daughter, Moses is raised in the palace as a favorite of the royal family until his heritage is discovered and he is banished from Egypt. After wandering in the desert, he marries and settles into the life of a shepherd until one day he encounters a burning bush that speaks the words of God commanding Moses to return to Egypt and free the Israelites from their bondage.
Werth: I was in bondage once when I saw a burning bush.
Wise: Of course, since Moses is played by Charlton Heston, he succeeds, although not without Heston’s signature blend of orotundity and virility. He did tend to play this sort of character repeatedly during his career, but Commandments allows him to reveal a more tender side by expressing both reluctance and the residual terrors of having been chosen by God. Part of this greater depth comes from the casting of Yul Brynner as a rival prince who inherits the throne.
Both these actors were almost absurdly masculine, and the chemistry from their testosterone-laden one-up-manship imbues the rest of the picture with a vitality it might not otherwise have had.
Werth: I missed some of that because I had to cover my eyes during the “staff turned into a snake” scene.
Wise: Of course the rest of the cast is great too. DeMille manages to coax both comedy and pathos in equal measure without allowing everything to fall into a round of cornball line readings. Yvonne De Carlo is particularly tender and effective as Moses’ wife Sephora, while Anne Baxter vamps it up as a vain princess who wants Moses all the more now that he’s been touched by God. Vincent Price gives a delightfully oily turn as Baka, an Egyptian functionary who delights in his evil ways. And, Film Gab favorite Judith Anderson plays a venomous maid hellbent on exposing Moses’ past.
Werth: And don’t forget grumpy old Edward G. Robinson as everyone’s favorite fickle follower, Dathan. “Where’s your Moses now?” indeed.
Wise: I’m not sure that I could watch The Ten Commandments more than once a year, but its mixture of reverence and campiness makes it a delight worth returning to.
Werth: I’m glad you’ve covered the Old Testament, because my favorite Easter flick is from the New one. It’s not just Good Friday, it’s a Super Friday with 1973’s Jesus Christ Superstar.
Wise: I don’t think this was covered in my catechism class.
Werth: After their initial successful recordings of Joseph and the Amazing Technicolor Dreamcoat, budding Brit musical titan Andrew Lloyd Weber and his writing partner Tim Rice returned to the Good Book to see if they could put some guitar licks into the life of Jesus.
Wise: Because a messiah is only as good as his amp.
Werth: But before producing an actual musical, in 1970 Lloyd Weber and Rice created what was known back in the day as a concept album. It was basically a way to throw your music out in front of the public to see if it stuck—and it did. It spawned the hit single “I Don’t Know How to Love Him” for Yvonne Elliman and later for Helen Reddy. So Superstar was Broadway and inevitably, Hollywood-bound.
Wise: It’s almost like the Last Supper took place at the Chateau Marmont.
Werth: Director Norman Jewison (no, the irony is not lost on me) shot the entire film on location in Israel. It’s an amazing choice, because the stark, beautiful, ancient setting gives the film a real sense of gravitas. Superstar starts off with a small bus arriving in the desert and a rag-tag group of performers exit and put on their costumes, like a hippy bus and truck tour performing a passion play. It’s an interesting concept that eases the audience into seeing Jesus, Judas and Mary Magdalene sing rock songs. The production design is a blended assortment of period robes and fabrics, bell bottoms and scarves, and strange, S&M-like pharisee hats and harnesses, updating the story of the last days of Jesus without abandoning its roots.
Wise: Which prompted a certain segment of the audience to call the project a desecration, I’m sure.
Werth: Of course it did, but I don’t understand the hullabalo. For me, Superstar does an amazing job of making Jesus and his followers human. Several of Lloyd Weber’s songs give us a unique insight into these characters obscured by history and dogma. Magdalene’s “I Don’t Know How to Love Him” and “Could We Start Again, Please” are plaintive pleas to reach and understand the man she loves. Judas’ “Damned for All Time” is a wonderfully well-rounded look at one the world’s greatest villains. And “The Crucifixion” and “John Nineteen: Forty-One” mix music and scriptural elements powerfully.
Wise: I’m surprised that Sunday schools everywhere don’t have matinee showings.
Werth: Well... there is “King Herod’s Song” performed by the delightfully fey Josh “Son of Zero” Mostel which might confuse the kiddies, but all in all, I think Superstar raises some excellent questions about faith and religion. And I challenge anyone not to get up and jive to the title track “Superstar.” If nothing else, Superstar is much more fun to watch than the other 1973 Jesus-ical, Godspell.
Wise: I’d need a truckload of peanut butter eggs to make it through that double feature.
Werth: Hand me some of those jelly beans. Tune in next week for more religious film experiences with Film Gab!
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